I had a
colleague about ten years ago who used to argue with me about progress and the
will of the people. I can’t remember the overall context, but I remember being
in awe of the way technology was offering more information to ordinary people
as well as the greater opportunity to express their preferences. My friend took
the opposite line, considering that only bad things would come from such a
representative system – people were simply not well enough educated and too
easily swayed to be trusted to make good decisions.
I lost
touch with this colleague when I left Shell and then left Europe. But the last
ten years might be seen as a case study of why he might have been right and I
might have been naïve and wrong. Nonetheless, I think I am still on the same
side of the argument as I was then.
I can
recite the evidence for the contrary view. Great enabling technology such as
blogging and Twitter and Facebook feeds have been dumbed down by the public and
those marketing to them in the same way that other advances were beforehand.
Given the chance to become truly informed, instead people pander to their own
initial prejudices, surround themselves with gossip and junk, and allow their
attention spans to diminish towards zero. Lacking respect towards history and
without any personal experience of the horrors of war or fascism, the same
people become cynical and indifferent about any questions of policy, and open
to simplistic slogans and dog whistles playing to their inner fears. The result
is closet racism, Grillo, Duterte, Erdogan, Farage, Trump, and whatever global
indignities are to come in 2018 and beyond.
All of this
is true. I read an article over the holidays that used experiments to prove
that our prejudices really are hard-wired, baked in by evolution and inherited
traits to fear the outsider or disruption. In tests, even extreme liberals made
subconscious choices to favour white faces over black ones, and gender
stereotypical ones too. We really are built to resist tolerance and change.
The
Economist Christmas special was rather disappointing this year. It is the
magazine that I look forward to the most in any year, and perhaps is the
highlight of my holiday, finding precious time to curl up with the quirky
articles from all over the world. Most of them left me flat this year for some
reason, except for a long essay about the history of nationalism or populism.
The article debunked the claim by Fukuama in 1989 that the fall of the Berlin
wall represented the end of history and the ultimate triumph of democracy and
capitalism, not just from the hindsight of what has happened since but also the
foresight of history. We have always, so far, found ways to clutch defeat from
the jaws of victory. 1989-2017 is just the most recent example.
As further
context, I was uplifted by the inspired choice of Time magazine to devote their
first magazine of 2018 to celebrating human progress, under the guest
editorship of Bill Gates. Despite the missed opportunities and ugly politics,
we really are moving forward at an unprecedented pace. Female education, infant
mortality, sexual tolerance and disease eradication are just a few examples.
There is more to come – understanding the brain is so close now and potentially
so powerful.
The
Economist article analysed various historical and current examples, and
concluded that populism is as old as the hills and rarely leads to good
outcomes. It tried to define populism, but seemed to add unnecessary elements.
In its purest form, surely populism is a movement that seeks to give the people
what they want? In the Economist, the definition seemed to focus on those
aspects of what the people may want that elites may not want.
A different
article in the Guardian weekly was more forgiving of populism, but added a different
wrinkle that I thought was just as poorly argued. This one accepted populism as
simply what the people want, but tried to claim that aspects of the policy of
current popular populists such as Trump were not really populism but nativism.
Nativism involved unjustifiably putting ones own group or tribe above other
groups, and was the backbone of apartheid, racism or fascism. So populism is
good, but nativism is bad, and the current crop of unwelcome leaders are not
really populists but nativists.
I didn’t
buy that argument. Sadly, nativism really is a large element of what most of
the people really do want. We can’t separate it from other populist platforms
because we don’t like it. It is a core part of many populist messages – indeed
the part that creates an umbrella for other policy aspects that would otherwise
only create indifference, such as protectionism.
So, my
friend would argue, QED. We are hard-wired to be racist and intolerant and
reactionary. Technology only feeds these weaknesses, and leaves us open to bad
policy from tyrants. Look at Trump, and the worrying fact that most of his
supporters remain loyal despite everything. So we need checks and balances.
Those with education and insight should protect the people from itself.
But I have
not changed my position. Just consider where that thinking leads. It is
precisely the thinking that led to slavery, colonialism and apartheid. It is
the thinking that gave only a few hundred the people the vote in England during
the nineteenth century, and then held back votes for women. Watch Victoria, or
even The Crown and listen to the smug attitudes surrounding monarchs and
elitist leaders as recently as fifty years ago. The whole way of thinking is
that our team are worthy of decision making while others are not. Each
generation finds its own excuse to protect its unearned privilege.
So what can
we do? First, it is fair that some protections against impulsiveness by the
people are justified. They exist already. We have judges trying cases not lynch
mobs. We have scientists on expert panels not random citizens. We have civil
servants using their professional expertise to balance elected representatives.
This works. Move forwards, but at a sensible speed. Referenda make sense in
some instances, not others, for example where expertise is deep and technical
or when immediacy can cloud rational sense.
Next,
continue progress and trust it. Forthcoming advances in brain medicine will
make a rapid step change in public competence, whatever we do to limit our
attention spans. Continue to invest in education, equitable education, as a
major public policy. And have patience.
Finally,
those of us who count ourselves as progressives should never hide behind the
remaining lies that we and our peers peddle that insult people or that suit us
tactically. Let us call out the nation state for the damaging construct that it
has become, and challenge nativism hidden as patriotism. Let us call out our
religious leaders when they continue to use arguments of superiority or
superstition to manipulate people and hold up progress. Let us nurture and
defend a free press even when we don’t like their message. Let us call out the
looting that characterises today’s extreme capitalism, and the protectionism of
unjust privileges like green belts or professional closed shops or subsidised
private schools. Most of all, let us remember that most of us who are tempted
to think that our opinion is more worthy than that of others have largely
achieved our level of knowledge and insight due to the accident of our birth.
So, populism
does terrible things and can show up the worst of humanity. But, despite that,
long live populism. I trust it to evolve and learn and deliver humanity to a
brighter future.
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