The
Economist published one of its strong social surveys a couple of weeks ago on
the subject of marriage. It was, as always, very insightful. And it was also
uplifting. Humanity is making progress, often despite roadblocks imposed by
religions and my generations of politicians.
Perhaps the
most positive takeaway for me was the revelation that divorce in the developed
world peaked about twenty years ago and has been declining since, even though
divorce is more freely available than ever and carries less stigma than before.
The trend is especially strong among more educated people. Since divorce
inevitably leads to feelings of shame and challenges for children, this is a
wonderful cause for celebration, and worthy of trying to understand its root
causes.
The answer
lies, I think, in the many cultural changes in society came about over time,
during the second half of the twentieth century. Go back to 1950. Most people
went to Church and heard strict lectures about marriage being a commitment for
life in front of God. They also heard that sex belonged only in marriage and
that children born out of wedlock were somehow sinners and inferior human
beings.
Parents and
grand parents added to the social drumbeat. Familial shame would come from any
family member “living in sin”. The purpose of girls was to marry and have
babies, and any unmarried girl over thirty was “on the shelf”. Girls were told
to protect their virginity at all costs, while boys were advised to discretely
“sow their oats”. Couples met at staged managed events like community dances,
where parents could cast an eye over proceedings and social classes were
segregated.
In the
developed world, all of this had changed completely by 2000, outside of the
most religious enclaves. And, with all respect to my fellow churchgoers who interpret
scripture differently, thank God for that. But these changes, and others, crept
in at different speeds. And one consequence was a temporary increase in
divorce.
Perhaps the
first key trend was the involvement of women in the workforce and greater
emancipation in female education. A generation grew up with expectations beyond
marriage, and the opportunity to pursue more dreams. This reduced the impact
and control of parents, and led youngsters to fall in love, and also married
people to fall into affairs and to question imperfect marriages.
So during
this stage, many couples had still married young, to partners they barely knew
and had not slept with, but then experienced the flaws in this model and the
temptations of escaping from it. It is no surprise that many of these marriages
collapsed. Divorce was becoming more widely available, and, while still
socially damaging, was chosen by more and more couples.
By the
1990’s, a third or more marriages were ending in divorce. Traditionalists cited
this statistic as likely to rise further, and cause to roll back the societal
changes and double down on expectations about marriage being for life.
But this
story has a happy ending. For other trends were feeding in to solve many of the
challenges from the first set of changes. Most important, couples started
living with each other for a time before commitment. Availability of
contraception was crucial to this change. Also, more people in their twenties
of both genders were pursuing education and career and living away from the
influence of parents.
Not
surprisingly, couples given a proper chance to get to know each other made
better decisions about marriage. Compatibility came with maturity and the time
for a relationship to move beyond infatuation. Two other less positive trends
contributed as well. Housing became more expensive, and weddings became more
expensive too.
All this
led to marriages happening later, but becoming more robust. Divorce rates started
to go down, and have been falling ever since. Even better, surveys suggest that this generation is less tolerant of affairs and less tempted by them.
The general
lesson is to be patient while major trends are playing out. Key indicators,
such as divorce, may initially trend in the wrong direction, but if trends work
themselves through and society finds fixes for flaws in the new models, things
can work themselves out.
The
Economist pointed out that the positive trends about divorce, teenage pregnancy
and lone parenthood, were strongest among those with higher education, but that
other groups were making progress too. More concerning, the trends in marriage
were leading people to marry more within their own social class, entrenching
inequality of wealth and opportunity. The logical policy response to this would
be to promote universal education and to limit opportunities to hoard wealth
(for example via estate taxes and removing tax advantages for private
education).
Typically,
The Economist survey did not restrict itself to the developed world. Long
sections looked at India and China. In India, the article concluded that the
same traditions that had hampered social progress in the developed world were
even stronger in India, but saw encouraging signs that these were breaking down
quickly.
In China,
most interesting was an effect of the gender imbalance caused by the
availability of selective abortion and the one-child policy. In China, dowries
work in reverse, with the groom’s family paying the family of the bride. In
some parts, girls seen as good prospects have become so scarce that the going
rate for such dowries had exploded upwards. The article concluded that families
that resisted the urge to abort daughters were having the last laugh. I would
also add that this may be another example of showing the patience to allow
trends to work through fully. The market should send the signal to the next
generation that girls are as worthy as boys.
After
reading the survey, I was left wondering what the next major trends would be
for marriage, and how 2070 might look compared with 2020. One clue was offered.
Civil partnerships came into being as a compromise made available to gay
couples before marriage became legal for them. But now several couples, gay and
straight, are choosing a civil partnership in preference to a marriage, as
something with less ceremony and without its religious overtones.
Building on
this, I wonder if this could be a route to challenging the next taboo of
marriage, that it is an agreement for life. We make few other commitments for
life – imagine for example if we committed to a career or profession for life,
with no way out? Business partnerships form and dissolve easily. True,
parenthood is a lifetime commitment, but society has found ways for people to
be good parents outside marriage, and for kids to be protected. I would argue
that our own kids actually benefit from having four parents instead of two.
So how
about the concept of marriage, or civil partnership, as a renewable contract?
Upcoming renewals would allow couples to review what was working and what not,
and create an improved renewal or a sensible dissolution. A lower initial
commitment would be less intimidating. Divorce could be further destigmatised,
and people released from unhappy bonds. Separation followed by later
reconciliation on a stronger basis would also become more common.
I would
offer five, ten and twenty year options. The shorter option would be preferred
for younger couples and those who had not lived together a long time. A
ten-year option would suit a couple that had lived together a long time and
were ready for kids. The longer option would suit those already together a long
time. A typical path could be a five, then two tens, then twenties.
I should
point out that a lifetime commitment suits me personally very well – at my age
twenty years and life don’t seem all that different, which is fine by me and
would be for most of us with plenty of life experience. But I think my idea has
merit for most. There would be uproar in the church – but if we took too much
notice of that, we would still be living with the norms of the 1950’s. I am
pleased that my own children don’t have those burdens.
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