Recently, I
was thinking about my family history, specifically regarding mental health and
addictions. It was quite a sobering process.
My dad died
at 66. That was probably partly because of a lifetime addiction of smoking, and
another one for alcohol that he held in check for his last twenty years. I
suspect he was also a problem gambler. His sister was a lifetime alcoholic. She
had a dysfunctional relationship with her husband that might have been abusive, and they did not have kids. Dad's earlier marriages ended in divorce, with at least one child suffering from multiple addictions for most of his life.
My dad’s
parents did not have addictions that I know about. However, my grandfather had an
affair with his secretary that led to a child. Everyone knew about it,
including his wife, and hushed it up.
My mum did
not have addictions, unless you count an addiction towards money. But I believe
she was abused as a child by her mother, and that her mother also abused her father. It is
possible that my grandmother was abused by her own parents too. My mother’s
sister did not suffer addictions nor abuse, as far as I know, but she seemed to
me to live a rather unfulfilled life, short of money and drive.
My ex-wife
suffered from an addiction for more than half of her life, her behaviour
masking depression and self-loathing. I am pretty sure that she was abused by her own father a a child. Her father left her mother, and in the thirty years
that she lived after that her mum refused to acknowledge his existence.
None of
these marriages appear to offer conducive situations for bringing up
well-balanced children. My own parents certainly loved each other, but their
affection was rather platonic; I understand that my mother had a fear of
sex as well as a puritan attitude towards its enjoyment, and that she chose to
live a celibate life for over 75 of her 82 years.
Then there
are childhood influences at school to consider. I attended various private
schools. From one, one teacher ended in jail for abusing boys, a least one other
demonstrated unhealthy affection towards young boys, one other was alcoholic,
one took an unhealthy interest in corporal punishment, another committed
suicide and various others had sexual hang-ups, in some cases due to closet
homosexuality. These are just the examples obvious enough to be noticed by an
adolescent.
Despite all this, somehow my
sister and I, and all our children, seem to have forged a path avoiding addiction
or other mental trauma.
I relate
this history not in order to seek sympathy or to be sensationalist. In fact, my
intent is rather the reverse. I believe I have had a very privileged life. I
was born male into a rich, peaceful country, with relatively wealthy parents
who prioritized my education. I have never had to cope with the trauma of
losing a loved one long before their natural time, or of serious illness. Perhaps most
serendipitous of all, the barking of my mother led me to a decision forty years ago to
eschew alcohol during lent, something which I have kept to ever since as a
check against any alcoholism risk. Mum was convinced such things were
hereditary, in which case I would have been almost doomed.
There are
three pieces of context behind this tale. The first is the new book by the
marvellous Steven Pinker. I have so far only read reviews, but I will surely
read the full volume, and probably blog about it as well. His theme is one of
my favourites, of rapid and relentless human progress, obscured by the drumbeat
of the news cycle. If we think in terms of days, or months or even decades, we
tend to see problems and setbacks, but the reality is that humanity continues
to march forwards. This thought is a great antidote.
The second
context is a simple quotation from a PBS Newshour report, one that I have not
been able to substantiate but feels correct. The reporter stated that the strongest
indicative factor for addictions, by far, is having had parents or other close
influencers with addictions. So mum was right after all!
This
insight might go a long way as a root cause of Pinker’s progress. We tend to
think of things like technology and medicine and human mingling and emancipation as
drivers of progress. These are all important, but perhaps it all
starts at home. The more of us that are comfortable in our own skin, the more
we have an ability to drive progress. Living in addictive and abusive families,
or families with secrets or out-dated dogmas, people are less likely to develop
to their potential. If each generation can address these inhibitors better than
the one that came before, humanity will progress more quickly.
This is
where my own family history comes in. Even in a privileged setting, few of the people in my back story could have felt fully comfortable in their own skin, though each
generation may have found it easier than the one before. Then I look at my
children, and at the kids I interact with in choirs, and I see relaxation and
respect, people equipped to drive human progress. All of them will have something in
their background that might hold them back. But reducing abuse, reducing
addiction, reducing prejudice, and learning to talk openly about such things
have removed some of the burdens. Progress begins at home.
Then the
third context came to me as a gift while composing this blog, when I attended a
mass yesterday. The gospel was about the two summary commandments, loving God
and loving our neighbour as we do ourselves. I have recently taken to turning
the second half of this around. For some of us, we have to learn to love
ourselves as we love our neighbours.
In his
homily, the priest, God bless him, followed this theme. He stated that when he
was growing up he was ordered to devote all his love to God, to use any love
left over to look after his neighbours, and be to careful about loving himself.
He had learned to turn this hierarchy upside down. Only by loving himself, by taking care of his health and his habits, would he become effective in
loving his neighbours. And loving himself and extending this to his neighbours
is how he can show love to God.
I can’t
imagine any priest offering such a homily even fifty years ago. I could have
stood up in my seat and cheered. It shows how we have progressed, even in religion, and also how
we can continue to progress. Imagine successive generations, each with humans better equipped to love themselves, each progressively more free from
abuse and addiction and mental illness. That is precisely what is happening
right now, if we look beyond the crassness of some people in power. Further enabling this
should be our prime personal and policy goal.
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